Recent Works by Katherine Bartel |
“Devotion,”
1999, wood cupboard with bread figure & mixed media, This altar
functions on several levels. First, the woman is surrounded by the language
used to describe her, such as the marshmallow chicks, cupcakes, dishes,
cherries and honey. Her breasts share a shelf with melons. Then, her
confinement to the pantry, submissive pose and supply of Liebraumilch
suggest her role in the family. There are also Christian symbols of
communion and self-sacrifice. Details include a drawer filled with eggs
and arms full of eggplants and grapes. |
“Rose & Martha,” 2000, digital print in wood cabinet, with mixed media, 29” tall by 14” wide by 11 1/2” deep. The print
portrays my Aunt Rose and her friend Martha in the kind of portrait often
taken early in the 20th century. The contents of my grandmother’s
sewing box fill the drawer. My uncle carved the crochet hook when he was
a child as a gift for her. |
“Vestment for Katie,” 2001, mixed media on cotton slip, 45” tall by 25”wide. My grandmother was very humble. Once, she and Grandpa were driving home with another couple, and a sudden rainstorm began. In usually dry Kansas, this meant that flash floods came pouring down streambeds; it was hard to see that in the dark. Their car was swept out to the middle of the raging floodwater, far from the road. A local sheriff spotted the stranded car and came to the bank to help. Grandma called to him, “Don’t risk your life for us! We’re just old people out here!” Upon hearing her words, one of her marooned friends objected, saying, “Just shut up and let him come!” Grandma’s
passion, when she got to work for herself, was to grow flowers. Her front
yard was planted completely full of them, with no room left for grass.
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“Vestment for Elise,” 2002 – 2003, mixed media on cotton slip, 46” tall by 25” wide My great-grandmother emigrated from Switzerland to Kansas in 1897. Upon arriving at the train station in Newton with her stepdaughter Anna, she and Emil Kym went directly to the courthouse and got married before going home. The Mennonite community around Buhler, Kansas, took them in and helped them make a living. Emil was a folk artist who decorated houses, and Elise raised a large garden. She and their 6 children sold vegetables to help support the family. She loved children, doting on them even in the next generation. The pillow cases used in this piece are hers, the needlework unmatched by my own. |
“Uncle Irv,” 2002, digital print, 15 by 10 inches. This
portrait shows my uncle holding the championship basketball for his junior
high team in the 1930’s. Pictured with him is his father. Grandpa
farmed, but it wasn’t his top priority. When he was out on the tractor,
and a good story occurred to him, he would jump right off and head to
town to relay it to his friends while it was fresh in his mind. Uncle
Irv inherited his father’s ability, famous in central Kansas for
his Low German advertising and entertainments. |
“Offerings,”
2002 – 2003, video installation, 6’2” wide by 7’
tall by 4’ deep wood cabinet, iron sink, water, fake produce, kettles,
dishes, tea towels A few of us have gardens, and we plant token amounts of flowers and vegetables. My father is still a farmer at heart, planting not one but several ambitious gardens. We never had to buy vegetables at any time of the year. His way of nurturing and providing for us was to grow things. In doing so he was also nurtured by the memory of helping his own mother in the garden when he was a child. (He lost his mother at the age of 12.) Thus gardening has become not only a way of storing up for the future, but a link to the past. Agriculture is our foundation, watching crops marks the seasons. Here, the cycle of growing is the cycle of life, a spiritual journey. The piece has been shown in 2 exhibits this year, and reviewed as part of the exhibit, “After Whiteness,” in the online publication “New City Chicago.” Said Michael Workman of this piece, “Her mixed-media video, ‘Offerings,’ depicts a kitchen in a typical white home at the edge of suburbia, sink piled with the bounty of the fields. In this fantasy of white bountifulness a core of purity promising ‘beauty, success, sophistication and love.’ Not to mention the profound sense of safety evinced by such a perpetually enclosed view of the world in which the message that cleanliness is close to godliness cuts between the pristine of whiteness and the culturally reinforced connotations of ‘uncleanliness’ implied by the color black.” (Michael Workman, “Eye Exam: Whitewash,” New City Chicago, October 2003.) |
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“The
Porch,” 2003 – 2004, work in progress, video installation with
projected DVD & sound, 13’ wide by 10 1/2’ tall by 6’ deep wood porch with lamps, toys, plants, etc. In this ongoing project, my goal is to use video to create a fleeting sense of time. This turn of the century porch will include a projection of images that cause people to appear and disappear like ghosts in the space. The soundtrack will carry the sound of conversation, of stories being told, of children playing. The voices will have the accent of recent immigrants, recalling people they have known, some of them gone. The piece will suggest not only community but a sense of the present moment being built on the past. It is to be a portrayal of history in a broad, human context. |
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“Invocation,” recreated 2003 (originally exhibited in 1998), mixed media, 108” tall by 63” wide by 34” deep This wood
cupboard contains wheat, old photographs, canned goods, crocheted trim
& snowflakes, toys, dishes, candles, peppernuts, springerli, zwieback,
dried sunflowers and marigolds, etc. The first of my series of altar installations,
this shrine honors my ancestors in the tradition of Mexican altars for
the “Day of the Dead.” |
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